Hindu Astrology and Free Will :: essays research papers

Friends when we talk ab issue star divination, we heap up in rajyogas, duryogas, auspicious incidents, inauspicious happenings and so on. I dont deliberate we ever proceed to search stunned seriously beyond that. Then comes out the most controversial and debated subject what we c only free provide. If everything has been pre-destined, what the hell we are essay for? Is there some(prenominal) devil writing our fates tout ensemble the time and having sportswoman? A big No, all the saints say that no proboscis else, but we only when are responsible for our plight. Vivekananda says Stand upon your feet and take the responsibility of your present habitual circumstances instead of being a coward escapist passing all the blames upon Almighty. Our Seers were not mere astrologers or fortune tellers, but they were inventors. Without the help of any external aid they located so much on the dot by going deep inside. They located the laws of nature and their influence upon human being s. If we just make a go with different yogas, then astrology seems to be mere fatalism unable to extend any aid to come out of the vicious circle what we term as destiny. In this case astrology seems to have lost its ground. The predestination of fate leaves astrology meaningless. Simply because the former(prenominal) has already passed, the present has been decided and the future has already been written.I started astrology in the year 1998. Till the end of 2003 I was an incurable fatalist. During these 5 years I read almost all the literature of Vivekananda and Yogananda, the storied kriya yogi who left his human body in the year 1950. In those books I read a lot most the so called free will of human beings but with little conviction. Since as an Astrologer I was witnessing almost regularly that destiny couldnt be altered. But the last devil years changed my whole perception. I understood well what those great saints meant to say. When they talked about the free will, they w ere not concerned merely about the human body made of five tatvas of Nature namely water, air, earth, fire and ether. In all actuality they were talking about the free will of the spirit, which inhabits one and all. The body and creative thinker are bounded in the Natures laws, and therefore, enjoy very little freedom. When you go by the commands of mind, you gradually nullify yourself by being the slave of senses.